by Jesica Carson Davis Being an obscure or emerging writer often means taking a day job while you submit your creations to lit mags, and sit and wait for that big break. However, being an artist who works outside of your creative field doesn’t have to be a death sentence for creativity. In my experiences, I’ve learned to make the dichotomy between the repetitive, dry writing I do all day and the weird, open, poetic things I write in mornings and on weekends, work for me. Navigating the gap between the two has enabled me to more effectively channel my creative energies for my personal output. Those of us with jobs know that those jobs can help make us better writers, even when they aren’t related to academia. In fact, finding inspiration for our creativity isn’t limited to those working in writing fields. Day jobs outside of creative spheres and practices can be necessary for any number of reasons, but more than that: they can enhance instead of detract from artistic pursuits. For example, when I worked as a cashier, I jotted down snippets of overheard conversation to later use in a poem or story. If you work in a coffee or retail shop, you may want to try crafting flash fiction pieces about the people around you. A landscaping job in late summer could lead to ruminations in the form of a braided essay on the cycle of seasons and the human condition. Repetitive tasks often seen as boring can free up your brain to process ideas in the background. How many good ideas pop up when you’re not paying attention? A 2014 study in the Journal of Experimental Social Psychology, found that bored people “are more likely to engage in sensation seeking”—that is, to look for activities or sights that engage their minds and stimulate the brain’s reward centers. These people are more prone to “divergent thinking styles”—the ability to come up with creative new ideas. “Thus, boredom may encourage people to approach rewards and spark associative thought" (Article). The key in making the most out of associative thoughts is to always jot down the idea, even if it’s just a quick note spoken into your phone. I always carry a small notebook in my purse, just for this purpose. These days I’m working as a technical writer, which means that among other things, I write the not-super-exciting content of the Help section for software applications. Besides instilling the discipline required to work under periodic hard deadlines, being a technical writer has inspired me to use technical language creatively. When I write up bulleted lists of usage rules, bullet points can find their way into my poems, or when I learned how to read code to document APIs, I was inspired to write poems in the format of Java. I’ve even written a poem as a set of FAQs. When writing for my day job, I do so in DITA, a subset of XML that requires every topic to be categorized as a concept, task, or reference. This organizational method, called information typing, has changed the way I conceive of certain pieces of writing. First, I ask: what type of information am I trying to convey? which leads to what’s the best form to communicate it? This questioning has transferred into how I approach my creative writing process, and can open up a piece to possibilities that I hadn’t previously considered, such as hybrid forms that fall outside the scope of a traditional poem. A large part of writing involves observing your surroundings, both external and internal. Indeed, writing is a practice that happens even when you’re not actually writing. When you are at work, start paying attention to your surroundings. On your breaks, turn your focus to mining potential material for your artistic endeavors: interesting characters, energetic language, activated observations, physical metaphors. If you can practice watching for interesting images or moments, even while performing the dullest of tasks, it becomes easier to recognize those moments outside of work, to reach for that notebook, and to make time to write. For example, if you’re in the same small space every day, like a cubicle, consider going macro to observe the smallest details and shifts in light, see what ripples off them. Try sketching how the shadows make you feel. Or, follow in the footsteps of poet, Frank O’Hara, (who wrote Lunch Poems during his lunch breaks when he worked at MOMA), and use your lunchtime in your day job, even if it’s once a week, to practice the art of writing during those spare moments. You don’t have to be attached to the outcome; the writing doesn’t have to be good, just focus on the practice. Eventually you may look at your notes and discover something you can use. So if you’re working in a non-academic job and jealously watching others turn their creative passions into actual, rent-paying jobs, try to remember that without that dull job, you might not have material to tap into. Instead of feeling your job is stifling your creativity, start paying attention to how your job can fuel it. The dream of supporting yourself through your creative output is already happening to you everyday. It’s up to you to find ways to channel it purposefully. Resources Approaching novel thoughts: Understanding why elation and boredom promote associative thought more than distress and relaxation Code Poetry: Poems Written In Programming Languages Source Code Poetry Free Download of Frank O’Hara’s book, Lunch Poems So, I have a deep, dark secret, one that I have never shared publicly before. I’m just going to say it: I’ve been watching soap operas (General Hospital and One Life to Live) on and off since arriving in the U.S. in 1994. It’s not just the element of melodrama that I find engaging or the exaggerated issues and bizarre solutions. It’s about the way in which reality is never accurately reflected and never what it seems. Actors who play one role, return years later to play another with pleasurable Shakespeare-esque, metatextual results. But mostly, the dead are always able to be revived--nothing ever dies. Nothing is ever final, and there is rarely a neat solution to a conflict. Soap operas have taught me that when reality is challenged, the possibility for creativity opens up and that can make you a better writer. (Check out Lit Hub’s "I LOVE SOAP OPERAS (AND THEY MADE ME A BETTER WRITER" by Deborah Shapiro). Indeed, reality is shaped by language, so if we subvert language, storytelling, imagery, isn’t it possible we initiate the potential to alter reality by altering those constructs? If in reality, we must encounter death, why not subvert language, redefine its constructs, and perhaps, like in the soaps, live forever? Is it because life isn’t ever presented so neatly that we seek to control it? Is it because that challenging tradition implies experimentation? That we avoid it because it requires stepping into an unknown, embracing the unusual, the unorthodox approaches to form and aesthetics, to discarding the familiar. Form and structure offer control over the environment, and it feels cozy and safe within a solid plot outline, within a satisfying conflict and resolution. For some writers, these components are guideposts, while for others, they are limitations; limitations towards understanding the other and thus our own humanity. Experimentation can free us to once again write expressively and bring us closer to the self. In writing and art, experimentation functions as an agent of renewal. As writers and artists, we need to practice experimentation as a way to help us reinvent our approaches and use it as a vehicle to help us get out of structure and form, rules and rigidity. When I experiment, I am looking to extend, perhaps even subvert, the boundaries of what is considered artistic practice. Subverting traditional practices in writing allows something new to grow within ourselves and in our work. Most literary works have in some form been at one point experimental before becoming accepted as the norm. As a movement, experimentalism is associated with modernity, implying a rejection of traditions, values, and forms. Experimentalism favors self-consciousness, fragmentation, discontinuity, capturing real life which is often ambiguous. What may appear alarmingly random, is life coming at us in unusual and sometimes disconnected moments. When we step back, real events and scenes are disjointed. And yet historically, we narrate within structure, fearing the unknown in the deviation, and instead insist on portraying work with continuity, even when life does not present itself that way. One way to step into the realm of experimentation is to consider recycling work that already exists. When I say recycling, I am saying rearrange, redesign, rethink, cut up what exists, and find something new in what already exists. When we recycle through found poetry, erasures, or collaging, we detach and re-adhere, graft others work, and undermine the authority of the author and self, allowing us to better understand the self and the other. By subverting the expectations of what makes something art or poetry, we open the door towards invention. Recycling language is the realization that one does not need to generate new material. It’s about repurposing what's already been created. And through the process of repurposing, there’s this sense of unpredictability and an element of chance. Writers who repurpose permit a set of unreasoned rules to shape the fate and configuration of their use of language. Writers who experiment with recycling, replace making something new with choosing from what already exists and rearranging them in new ways. And with that, previously written language, like the preconceived versions of ourselves, can come to be seen and understood in a new light. There are a few methods I like to use to recycle. One is through found poetry, including erasures and collage cut-up technique. When finding poetry, I seek out a pre-existing piece of writing with a non-literary function. By adding, deleting text, and making changes in spacing and lines, phrases, and sometimes whole passages from other sources and reframing them as poetry, I can redefine that text and make something new. The writer Annie Dillard in “Mornings Like This: Found Poems” writes that turning a text into a poem doubles that poem’s context, “The original meaning remains intact, but now it swings between two poles.” I like the idea that the use of found texts and images shake fundamental assumptions about artistic practice. I like that with found texts, we can obscure the line between the everyday life and high art, raising important questions about why we value some objects as art and not others; raising questions about how we assign value to the other and thus our humanity. When creating from found texts, we have to be both observant and imaginative. If we focused on language and structure instead of on utility of a text, many texts that we read during our day (e.g. instructions in a manual) could be the basis for a found poem. When we re-configure pre-existing language into new systems of imagery and ideas, we place voices in conversation with one another across centuries and continents and we can transform the self. Experimental poetry, such as found poetry, reveals that we are not separated singular beings, but beings found within the other, in layers and dependent on one another. It reveals that we must step into the space of the “other” to be able to borrow from the “other.” When we repurpose texts and rearrange them into new conversations, we establish that life is in conversation with multiple layers of life, interacting with past, present, and future. Using others words and grafting them to our pages, we see text composed of other texts; that is, one’s self as composed of other selves.Roger William Gilman, an American writer, philosopher, and educator wrote in his article, “The Raw and the Cooked: writing cento” that: When a self is composed of other selves, its self-interest is not in mortal conflict with others’ interests. When we are composed of each other, violence against an “individual” Other is violence against one’s “own” Self. And so we are always on all sides of any war. Every side loses a war. If we recognize that we live inside each other we will see that we cannot afford to war against each other. When the economic, political, and cultural interests of nations are in bed with each other, legs intensely intertwined, they cannot afford to fight. Cultivating our humanity lies in our regarding Our self as an Other’s self. Such gardening can happen only as Seeing oneself as another. In the search for words, we are searching for ourselves, and we find ourselves embedded in the other. And sometimes, the world is found in both what is left and how it is redacted. Closely associated with found poetry is the erasure or blackout poetry — which is poetry that is found by erasing words from an existing text, often in prose text, and framing the result on the page as a poem or prose. The results can stand as is or they can be rearranged into lines and/or stanzas. As an example, take the work of artist and writer Tom Phillips who marries poetry and art in the same space. Phillips has spent about 50 years redacting text to the most creative levels. Calling his work “a collaboration with the author of the original work and a fight”, his creation a A Humument is originally a Victorian novel that has been altered on every page, either by painting, collage or cut-up techniques, to create an entirely new version. Phillips writes, “I took a forgotten novel found by chance. I mined, and undermined its text to make it yield alternative stories, erotic incidents and surreal catastrophes, which lurked within its wall of words. I replaced with visual images the text I’d stripped away.” By collaging, Phillips not only erased but took cut-ups of disjointed and discontinuous text and placed them into new discourses. This idea of being able to subvert language, a narrative, inspires me to use cut-ups in my writing as a way to rupture and tap into the secret of language. Major postmodernist author and artist, William S. Burroughs once said of collaging that “when you experiment with cut-ups over a period of time, you find that some of the cut-ups and rearranged texts seem to refer to future events”. Similarly, David Bowie, known for using cut-ups in his lyric creations, said in an interview, “If you put three or four dissociated ideas together and created awkward relationships with them […] the unconscious intelligence that comes from those pairings is really quite startling sometimes.” This “unconscious intelligence” that emerges from dissociated ideas guides my pen, and its existence directs my desire to want to use language to create a reality that operates on a soap opera continuum--where stories are repurposed and reality is subverted. The literary collage, or the cut-ups that Burroughs and Bowie refer to is a blend of pre-existing texts usually by several different authors. It is the act of removing texts out of original spaces and rearranging them into something new--the act of bringing together fragmented texts from unrelated sources, assembled and juxtaposed into new formations. When I cut up and push things against each other, different discourses present disparate ideologies, contrasting perspectives create productive ambiguities. This collision of ideas through cut-ups often times gives life to different voices and new relationships between the unrelated, whether they are events, objects, or images. As an experimental writer, I am often looking to capture the discontinuous yet seamless appearance of life. With collaging, I can express my creativity through the texts I choose and the way in which I arrange them. Using cut-ups allows me to juxtapose the texts, and for a resonance to occur between divergent texts without the forced appearance of seamlessness. When we experiment in writing and art, we remix old and new approaches to form and aesthetics, and this is an incredible opportunity to remix ourselves. It is an incredible opportunity to reconfigure our prefabricated molds of self-identity. It allows us to approach creative writing through other means than personal experience. And that approach can infuse work with creativity. When we remix language, we remix reality, we take apart pre-existing text and images, we make them ours, we undermine the self, we become the other, and we realize, there is no “the end,” no finale to the show. And when we go there, we begin to shake off the restrictions that interfere with creativity. When our words overlap, our lives overlap, and like a soap opera, our stories live on forever. Resources: Digital ways to Collage Language is a Virus The Lazarus Corporation Cut-Up Links Another cut-up machine Generate random text Dada Poem Generator Burroughs Video on Cutups Burroughs cut-up poems Bowie video on cutups The Strategy of Simultaneity in Ted Berrigan’s “The Sonnets" Erasures Kenyon Review articles on Erasures Tom Philips website Tom Phillips Video Austin Kleon on Erasures and found poetry Cento John Ashbery audio recording of To a Waterfowl Line Sources for To a Waterfowl cento Wolf Cento by Simone Muench Found Poetry Review (archived) A found poem Dash it by Annie Dillard Submit your Found Poetry Since I got my first digital camera in 2001, I’ve been thinking about ways to integrate words and imagery. Until recently, my concern was focused on how to mix poetry and photographs, with some attempts more successful than others, but in the last couple years, I’ve expanded my inquiry to additional media and dimensions. This has included making poemboxes (sculptural interpretations of my poetry that usually involve a box), playing with geoboard poetry, collaging image with text, and including text when painting and sculpting. When you have another medium to incorporate beyond the written word, one you interact with using your more physical body, such as drawing or assembling, it helps you to approach the work from a new perspective. Sometimes I am literally holding words in my hands. How does that feel, how does it differ from just reading them? Do some words weigh more than others? How can I embody what poem fragments like “blue stone” or “compilation of silhouettes” or “body as shelter” mean in the work, visually, not just linguistically? When we convey meaning beyond words can comprehension work at a more fundamental, primal level? Lately, my joy in creating hybrid works is playing with their physical presence: I want words I can touch, turn over in my hands instead of just seeing them. Wondering how to translate a poem into a sculptural format was how my poembox project began. Sometimes I write sentences on pieces of ribbon and wind them around a geoboard to see how fragmentation and viewing from different angles changes the way I experience a piece. I’ve made poems as flowcharts and mind maps (similar to some of the work in DIAGRAM magazine), chopped up a paragraph into small pieces and mixed it with dirt, played with spreadsheet poetry (inspired by work like Jamie Mortara’s “Parse Table”), buried a prose poem in the ground, wrapped lines into scrolls to sleep with them under my pillow, and used a wooden box with 31 paper slots as a daily writing prompt (asking: what gap do I want to fill today?). Objects can invoke non-verbal associations: symbols, the collective unconscious, etc. Anything can become an ingredient in your art, but not much starts as a totally blank slate. How can use of materials with pre-existing connotations enhance or affect a piece of work? What happens when you add text to the mix?
Of course, people have been creating mixed- or multimedia art for many years. But assigning these labels tends to focus on ingredients, prepares the mind to experience a piece based on its raw materials, potentially making it more difficult to see the whole through the sum of its parts. If we instead speak of a piece that goes beyond text to span several media as hybrid, perhaps we can better focus on its holistic composition than the boundaries it incorporates or transcends. Would that change how we experience a piece of completed art? Would it change the way you’d want to compose new work? There is no limit to ways you can play with integrating your words with the three-dimensional world. If you could carve one sentence into a stick, what would it say? Can you make a shape with clay or play-doh and then write a poem about its existence? What if you gave yourself $5 and 10 minutes in a thrift store to make a visual collaged poem? What would a poem look like as a movie? As a comic book? Taking words off the page and onto unexpected materials gives us new ways to process their potential, to uncover what they mean to us. Working outside your comfort zone can be intimidating at first, but that’s the point: to see what grows from exploration of unexpected places. That’s one of the beautiful things about hybridity: it can include whatever you need it to. By Jesica Carson Davis I used to loathe political poetry, found it to be tedious and lecturing. Too often, it seemed to focus on the outrage and demands, a didacticism that results in rhetoric of lyricism at the sacrifice of the poetic. Political poetry also didn't feel like it had much to do with me. Perhaps I had been previously looking in the wrong places, attempting to connect with protest poems from the 1960’s, written before I was born. No wonder I didn’t feel an emotional, creative, or intellectual connection.
However, in the months after the 2016 election, a majority of the writing that came out of me could be tagged as political poetry, and I haven’t been able to stop writing it since. I process thoughts through the written word, so I turned to poetry in an attempt to make sense of a world that felt like it was crumbling around me. I wrote with no attention to form or meter. I wrote to work through—and work out—a feeling of impending doom, chaos, and persecution. Eventually I looked at my notes, all those rough drafts, and wondered if I could turn them into poetry by emphasizing images and elements, balancing emotions and concrete situations. Could I make something potentially beautiful from the ugliness I saw and felt? Even if I couldn’t, my attempts made me feel less stuck. I’ve written a sonnet on birth control, poems on the prison industrial complex, and made a poembox about Claudia Rankine’s Citizen, among other things. Creative writing, especially the language of poetry, has the power to transform thinking and is a testament for the necessity of poetry in times of crisis. Amidst walls erected in the name of public safety, children interned and separated from their families, people of color who are shot by police, the erosion of health care and impending loss of choice over our own bodies, poems of protest and resistance can empower us to transform our world. When we the people resist being categorized by politics, we cross the boundaries imposed upon us, and we are open to accepting our differences. And as Chad Bennett says in his piece, “Why Are More Americans Reading Poetry Right Now?” “…poems often nourish questions more than answers. Poems tend to foster uncertainty. Poems cultivate mixed feelings.” Poetry can help us become more comfortable living in an uncertain space, teach us to hold and evaluate conflicting beliefs without our heads exploding. In times of crisis, poetry is there for us. As most of life is more gray than black and white, there is another option between these diametric poles: make some art. Try doing it outside of your chosen form(at) or genre. If you’re a writer, try painting. If you’re a photographer, make an assemblage sculpture about what’s coming into your life right now. Write a Villanelle about how the world feels like it’s on fire, then write a Tanka about that gorgeous, looming moon. Then rewrite them breaking the forms. Get together with other creative people and talk, create things while you are together, plan and execute projects to keep you making art. If you’re open to it, do a poetry ritual, or cast what could be thought of as a spell, which brings us back to the power of language. Just keep creating and talking, especially about the hard stuff. Invite a change, or at least attention, pour light where before there was darkness. Creating something against inhumane policies takes strength and means standing up and saying who you are, that your life matters, that others lives matter. Sometimes we have to write things just to get them out to help ourselves—focus on the process over the product and make something new without worrying about how it’s going to look when it’s finished. Now is your time to get your creativity out. Turn it into a force of reckoning. So this July 4th, start a creative revolution in your life. It’ll be a revolution for you as much as for others. You never know who will be paying attention. You may bring something into the world that someone really needs. Speak to your power. Do something creative, begin by doodling or a writing a journal entry. Write a poem in a notebook, sketch your own face in the mirror, play with clay or paints. Express what the hell is going on in and around you. It is easy to feel defeated by current policies and decisions, but you can resist through your creativity. Keep making noise and practice using your voice. Figure out how to listen, how your own voice might be best expressed, and what you want to say. Then say it, say it again, and keep saying it until you see change begin. Further reading suggestions: Look, Solmaz Sharif Don’t Call Us Dead, Danez Smith Citizen, Claudia Rankine Nature Poem, Tommy Pico There Are More Beautiful Things Than Beyoncé, Morgan Parker The January Children, Safia Elhillo Night Sky with Exit Wounds, Ocean Vuong Seam, Tarfia Faizullah Milk, Dorothea Lasky Wade in the Water, Tracy K. Smith #NoMorePresidents at Heavy Feather Review Learn more about Jesica Carson Davis and her work here. |
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